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Ram Lila
Ram Lila, the enactment of the story of
Lord Rama is believed to have been started by great Saint Tulsidas.
The Ramcharitmanas, written by him till today forms the basis of Ram
Lila performances. In some places, Rama Lila is associated with
Vijayadashmi celebrations in late September and early October and also
with Rama Navami, the birthday of Lord Rama.
Ram lila, basically an enactment of a
myth, is presented as a cycle-play with the story varying from 7 to 31
days. The Rama Lila performance evokes a festive atmosphere and
enables observance of religious rites. It is also rich in performance
of crafts such as costume jewellery, masks, headgear, make-up and
decoration.
The four main Ram Lila styles are the
pantomimic style with a predominance of jhankis – tableaux pageants;
the dialogue - based style with multi-local staging; the operative
style which draws its musical elements from the folk operas of the
region and the stage – Ram Lila of the professional troupes called `mandalis’.
Ayodhya is popular for mandali Ram Lila.
The performance is dialogue – based and presented on a platform stage.
High standard of performance is complemented by songs and kathak
dances and eye-catching décor.
Ram Navmi Mela
Ayodhya, the holy city of the sacred
pilgrim centre of Hindus plays host to the Ram Navmi Festival in the
month of April. Thousands of worshippers gather to venerate the Lord
at Kanak Bhawan.
Sravan Jhula Mela
This mela celebrates the playful spirit
of the deities. On the third day of the second half of Shravan, images
of the deities (specially of Rama, Lakshman and Sita) are placed in
swings in the temples. They are also taken to Mani Parvat, where the
idols are made to swing from the branches of the trees. Later the
deities are brought back to temples. The mela lasts till the end of
the month of Shravan.
Parikramas
Ayodhya is perhaps the most noted place
in the northern India where parikramas are undertaken by Hindu
Pilgrims. These are circumambulations of important religious places
and are of varying duration, shortest being the `Antargrahi Parikrama’
which has to be completed within a day. After taking a dip in the
Saryu, the devotee commences the parikarma from the Nageshwarnath
temple and passes through Rama Ghat, Sita Kund, Manipuravata and
Brahma Kund, finally terminating at Kanak Bhawan. Then there is the `Panchkoshi
Parikrama’ circuit of 10 miles, which touches Chakratirtha, Nayaghat,
Ramghat, Saryubagh, Holkar-ka-pura, Dashrathkund, Jogiana, Ranopali,
Jalpa Nala and Mahtabagh. On the way the people pay homage to deities
in the shrines which are situated on the route.
The `Chaturdashkoshi Parikrama’
constitutes a circular journey of 28 miles made once a year on the
occasion of Akshainaumi, which is completed within 24 hours.
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